President Obama’s budget and Proverbs 29:2

In the reversal of Reaganomics, and “greed is good” economical thinking, President Barack Obama, is reminding me of the substance of Proverbs 29:2. The verse states that “when the righteous, i.e., (just) increase, the people rejoice, but when the wicked rule, the people groan.”

What does it mean to apply the biblical meaning of justice today? Let’s look at some passages of scripture. Isa 3:13-15 The LORD has taken his place to contend; he stands to judge peoples. (14) The LORD will enter into judgment with the elders and princes of his people: "It is you who have devoured the vineyard, the spoil of the poor is in your houses. (15) What do you mean by crushing my people, by grinding the face of the poor?" declares the Lord GOD of hosts. And Amo 5:10-12 They hate him who reproves in the gate, and they abhor him who speaks the truth. (11) Therefore because you trample on the poor and you exact taxes of grain from him, you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink their wine. (12) For I know how many are your transgressions and how great are your sins-- you who afflict the righteous, who take a bribe, and turn aside the needy in the gate.

It is obvious that it is just to be concerned about all Americans. It is just to want to set aside money to fund universal health care. It is just to fund education and a safety net for those who are unemployed through no fault of their own. I am greatly encouraged, as I hear news commentators, all agreeing that the Obama Presidency is advocating an economic sea change. It is refreshing to hear that we are embarking on an era of compassion, responsibility and concern for others in government policy.

I also find it strange that the bulk of evangelical conservatives have bought into the idea that Reaganomics and “greed is good” economical thinking is just in the eyes of God. I think it comes from their twisted interpretation of scripture. Funny, I don’t see where the bible favors conservative individualistic economics. This should be especially true in view of Amos five and the first six chapters Isaiah. These passages condemn Israel for their injustice against the poor and the fact that they have acquired wealth at the expense of the poor.

They conveniently overlook the purpose of scripture with its totally redemptive focus, and furthermore, they disregard the multitude of scripture aimed at justice and mistreatment of the poor.